Luke 19 (NIV) | Spark Bible (2024)

NIV

Zacchaeus the Tax Collector

1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

5When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6So he came down at once and welcomed him gladly.

7All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

8But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

9Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.‘ Put this money to work,’ he said, ‘until I come back.’

14“But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15“He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16“The first one came and said, ‘Sir, your mina has earned ten more.’

17“ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’

18“The second came and said, ‘Sir, your mina has earned five more.’

19“His master answered, ‘You take charge of five cities.’

20“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’

22“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24“Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25“ ‘Sir,’ they said, ‘he already has ten!’

26“He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ”

Jesus Comes to Jerusalem as King

28After Jesus had said this, he went on ahead, going up to Jerusalem. 29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’ ”

32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34They replied, “The Lord needs it.”

35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.

37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38“Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

39Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

41As he approached Jerusalem and saw the city, he wept over it 42and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Jesus at the Temple

45When Jesus entered the temple courts, he began to drive out those who were selling. 46“It is written,” he said to them, “ ‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”

47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words.

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FAQs

What is the main point of Luke 19? ›

The main point of this parable is clear; the kingdom will be delayed, so we must concentrate on being faithful servants in the meantime. Our Master has gone away to a far country, and will one day return with His kingdom. In the meantime, we are commanded to do business with what He has given us until He returns.

What can we learn from the life of Zacchaeus? ›

Zacchaeus discovered one of the central principles of achieving and maintaining balance in his work. He altered the focus of his work from himself to others. He understood that he could use his time and talents to serve others and impact their lives.

What does the parable in Luke 19 mean? ›

The parable, in this context, warns us that we must decide if Jesus is indeed God's appointed king and be prepared to abide the consequences of our decision either to serve him or oppose him.[ 1]

What is the significance of the story of Zacchaeus? ›

The story of Zacchaeus became a popular teaching lesson in early Christianity. He exemplified the idea that a sinner (even a tax collector) could turn (repent) and change his life through the preaching of Jesus.

What is the significance of the sycamore tree in Luke 19? ›

The symbolism of a Sycamore tree suggests the tree of regeneration and transformation, the tree for the true status and stature as a member of the Body of Christ. Jesus on his way to Jericho saw Zacchaeus sitting in a sycamore tree and understood the symbolism.

What is the key message of Luke? ›

A major theme in Luke's Gospel is God's care for people who were seen as insignificant in the society of his day. Specifically, this referred to women, children, the poor, and disreputable “sinners”. Luke thus gives a prominent place to women in his gospel (1:5-2:52; 7:36-50; 8:1-4; 10:38-42; 15:8-10).

What does it mean to receive a kingdom in Luke 19? ›

That Jesus receives His kingdom when He ascends to the Father is expressed by the theological concept of "now and not yet." Jesus' birth inaugurated the kingdom of God. His death and resurrection assured it. In heaven, He does reign.

What is the moral lesson of Luke 19 10? ›

Replying to His critics, He said that He, the Son of Man, had come to seek and to save that which was lost (Luke 19:10). Jesus didn't come to call the righteous but sinners, to repentance. He didn't come to heal the healthy but the sick. Those who are well, have no need of a physician but those who are sick.

Why did Zacchaeus climb the tree? ›

Zacchaeus was a little man, and wanted to see Jesus, so he climbed a sycamore tree. Jesus looked up and said, “Hurry down, Zacchaeus, because I must stay in your house today.” The people started grumbling because Jesus was going to the home of a sinner.

What happened to Zacchaeus after he met Jesus? ›

Zaccheaus' encounter with Jesus led him to repentance because, in stark contrast to the young ruler in Matthew 19, he allowed it to.

What is the theme of the story of Zacchaeus? ›

The theme of sight is emphasised all through the Zacchaeus narrative: he wants to see Jesus, but he cannot see him because of the crowd; so he climbs a tree to see him; Jesus looks up at him; and the people see this and are unhappy.

What is the significance of Zacchaeus being short? ›

Interpreters rarely attend to Zacchaeus's shortness, often thinking “short in stature” refers to youthfulness. Even when acknowl- edged, his shortness is spiritualized and understood with reference to his humility.

What can we learn from Luke 19 10? ›

In this passage is the key verse for our study of Luke's gospel. 19:10 says, “For the Son of Man came to seek and to save the lost.” This is Jesus' own word about the express purpose of why he came to this earth, it is very significant. In fact we've seen throughout Luke's gospel it shaped everything that Jesus did.

What is the reflection of Luke 19 9? ›

Luke 19:9-10 (NIV)

Freedom for the captives, sight for those who walk in darkness, relief for the oppressed – indeed, Jesus came to proclaim the year of the Lord's favor. The ensuing result of the fall of man was that the whole world became lost.

What is the teaching about Luke 19 13? ›

This parable warns the surrounding crowd that their expectations are premature. They think they are marching on Jerusalem to establish Jesus' kingdom. He's telling them there will be a delay.

References

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